Leif Eriksson vs Christopher Columbus
Leif Eriksson: the First Orthodox Christian in America

Most people are aware that the Norse 
explorer Leif Eriksson was the first European to reach America, some 500
 years before Christopher Columbus, but very few know he arrived as part
 of a Christian mission. Fewer still realize Leif Eriksson was an 
Orthodox Christian. Having become a hirdman (guard) of the royal army of
 King Olaf Tryggvason in Norway, Leif had himself accepted baptism into 
the Christian faith, and had received from the King orders to travel to 
Greenland with a priest in order to convert the Norse settlements there.


When their ships were blown off 
course, Leif and his companions ended up in what we now know as 
Newfoundland. After getting back on course, and converting the 
Greenlanders to Christ, Lief and his crew returned to this Newfoundland,
 where they built permanent settlements, settlements that included the 
construction of churches. While the Norwegian presence in North America 
was short lived, the fact that the first Christian presence on the 
continent was Orthodox is significant.

Although King Olaf Tryggvason had 
accepted baptism at Canterbury in England, the first Christian rulers in
 Scandinavia were kinsmen of the rulers of Gardarike, or Kiev (The Rus, 
of course, were not Slavs but Scandinavians, most hailing from Sweden). 
King Olaf had himself grown up under the protection of Grand Prince 
Valdemar (Vladimir), who famously converted the Rus to Christianity in 
988. Norse Christianity was Orthodox in tone and appearance from the 
beginning, and the last of Norway’s pre-schism Christian kings, Harald 
Hardrada, was openly rebuked by Rome for adhering to Eastern traditions.
 He brought into the Norwegian Church a number of priests and bishops 
from Novgorod and Gardarike, and also Miklagard (Constantinople), where 
he had headed the Varangian guard in service of the Byzantine emperor. 
The first Christian presence in the Americas, then, was not merely 
Orthodox in the sense of pre-schism, but had strong ties to the cultural
 and ecclesiastical traditions of the Orthodox East. This fact can 
clearly be seen in the interiors of the thousand year old Norwegian 
stave churches that we see today.
With love in Christ,
Abbot Tryphon
(My thanks to Father Kristian, a 
Norwegian Orthodox priest in the Greek Orthodox Archdiocese of Great 
Britain, whose writing on the subject I based my blog article. I hope I 
didn’t get any of the facts incorrect.)
 
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